William Jennings Bryan remarked, “Imperialism finds its inspiration in dollars, not in duty.” Why the war on Terror can no longer be fought on political grounds alone. End ideologies for all times.

 

Godisourrockketakiimage

There has to be a concomitant moral response to why people are driven to destroy one another. To do this here are some salient instructions to follow. Moral rights are a necessity and the way to begin this dialogue is with those whose dignities were violated beyond human recognition. It is a belief that moral human beings have to accept the values of those who survived the horrors of war as the standards of moral righteousness and therefore rights.  Blasphemy against God are crimes and no one human being is blameless in this regard. The task lies now in identifying and removing that blasphemy as a means of resurrecting moral law.  It is probably hubris to claim that victims of world war II, especially those who perished in labor camps both in Europe and in South Asia, the Jews and those under the rule of a deceitful dictatorship. Non-violent movements during that time is as good place as any to begin such a conversation. But these two events come up over and over again as crimes that are not acceptable.  They are not forgivable and never will be because the incidents also were connected to the affairs of God in our lives. The Shoah is not something God accepted, and brutality as a means of living is also not what a loving God accepted.  Therefore, the number one lesson that we must draw as moral is that one does not make victimhood a right to their personhood but rather a place of moral contestations.  EVERYONE should be a part of this important appeal as it pertains to self-government demonstrated by MK Gandhi and by ambitious democracies in the world such as Israel. Proponents of terror such as ISIS and AlQeida are ruled by the same laws that govern Blasphemy in religion.  Their blasphemous activities injure and remove the one on one relationship that human beings are ENTITLED to have with God. No one has the right to take this humanity away. Laws from important religious authorities such as the ones in Jerusalem will take being to take into account events and judge them accordingly. Thus, if one is a terrorist or is training to become one, they should know that the hand of justice is going to reach out to them and mete out concomitant punishment.  The only relationship to law a human being has in our world is with free individuals. God is widely acknowledged as the chief advocate of  liberty and thus of a different dimension of human freedom, moral liberty.  We need God’s help to repair lives and the only way to accomplish is to obey his works. Licentious, predatory, incriminating and other murderous acts that plague our world today have to be accounted for.  Both free and enslaved human beings if they espouse the validity of truth dejure establishes all laws, criminal, civil, moral, commercial and so and so forth. Such is the power of truth in action.  It is then easy to remove corrupt and disgraced people, whether they are governments, politicians, terrorists, gangsters, law enforcement and every other kind of human being. Without God life is unlivable and this is a moral reality we all accept whether we are religious adherents or adherents of a greater power than ourselves. This is the ONLY way to curb human egotism, the culprit of all actions in this world and beyond.

 

 

 

True art takes note not merely of form but also of what lies behind. MK Gandhi. The artistry that moral beauty brings to all brides not. Vera Wang.

charkha

The War Powers Act. Alexander Hamilton and Guests not.

oppressionhttnationaldebthttps://quizlet.com/170206051/chapter-11-16-flash-cards.

How to spot a Nazi? “You look like a bit of a Nazi.” Andy Martin thought the zeitgeist in America was reminiscent of Paris in 1968. He stands corrected: Legendary critic Harold Bloom tells him it’s more like Berlin in 1934.

The world is haunted right now by the spectre of Nazism.  Tell tale signs include a taste for torture and a dogmatic definition of beauty.  Hitler preferred his form of beauty over any other.   Go to this site and find out how to develop your aesthetic. http://www.independent.co.uk/news/long_reads/how-to-spot-a-nazi-a-certain-style-and-a-taste-for-torture-a7594351.html

 

 

 

The note has been translated into English by Pais: Einstein suggests Gandhi’s assessment of Zionism.

MK Gandhi: “Zionism in its spiritual sense is a noble aspiration, but Zionism which aims at the re-occupation of Palestine by Jews does not appeal to me. I understand the yearning of the Jew to return to the land of his forefathers. He can and should do that in so far as this return can be achieved without English or Jewish bayonets. In that case the Jew who goes to Palestine can live in perfect peace and friendship with the Arabs. The real Zionism which rests in the hearts of the Jews is an aim one should strive and give one’s life. Such a Zionism is the abode of God. The true Jerusalem is a spiritual Jerusalem. And that spiritual Zionism can be realized by the Jew in every part of the world.”

mother-teresaBW

Do not wait for leaders; do it alone person to person.

truthasgod

 

The evangelization of evil–Satyagraha and emancipation. The passion of God.

 

 

 

 

 

Vanity of Vanities, Ecclesiastes and Robert Fuller Murray, American Poet, 19th Century.

SolomonkingrehoboamWhen Solomon, king of Israel, saw, by the spirit of prophecy, that the kingdom of Rehoboam his son would be divided with Jeroboam, the son of Nebat; and that Jerusalem, and the house of the sanctuary, would be destroyed, and the people of the children of Israel would be carried captive; he said, by his word, Vanity of vanities in this world, vanity of vanities; all that I and my father David have laboured for, all is vanity!” Ecclesiastes. Be ye happy, if ye may, In the years that pass away. Ye shall pass and be forgot, And your place shall know you not. Other generations rise, With the same hope in their eyes, That in yours is kindled now, And the same light on their brow. They shall see the selfsame sun That your eyes now gaze upon, They shall breathe the same sweet air, And shall reck not who ye were. Yet they too shall fade at last In the twilight of the past, They and you alike shall be Lost from the world’s memory. Then, while yet ye breathe and live, Drink the cup that life can give. Be ye happy, if ye may, In the years that pass away, Ere the golden bowl be broken, Ere ye pass and leave no token, Ere the silver cord be loosed, Ere ye turn again to dust. And shall this be all,’ ye cry, `But to eat and drink and die? If no more than this there be, Vanity of vanity!’ Yea, all things are vanity, And what else but vain are ye? Ye who boast yourselves the kings Over all created things. Kings! whence came your right to reign? Ye shall be dethroned again. Yet for this, your one brief hour, Wield your mockery of power. Dupes of Fate, that treads you down Wear awhile your tinsel crown Be ye happy, if ye may, In the years that pass away.