There has to be a concomitant moral response to why people are driven to destroy one another. To do this here are some salient instructions to follow. Moral rights are a necessity and the way to begin this dialogue is with those whose dignities were violated beyond human recognition. It is a belief that moral human beings have to accept the values of those who survived the horrors of war as the standards of moral righteousness and therefore rights. Blasphemy against God are crimes and no one human being is blameless in this regard. The task lies now in identifying and removing that blasphemy as a means of resurrecting moral law. It is probably hubris to claim that victims of world war II, especially those who perished in labor camps both in Europe and in South Asia, the Jews and those under the rule of a deceitful dictatorship. Non-violent movements during that time is as good place as any to begin such a conversation. But these two events come up over and over again as crimes that are not acceptable. They are not forgivable and never will be because the incidents also were connected to the affairs of God in our lives. The Shoah is not something God accepted, and brutality as a means of living is also not what a loving God accepted. Therefore, the number one lesson that we must draw as moral is that one does not make victimhood a right to their personhood but rather a place of moral contestations. EVERYONE should be a part of this important appeal as it pertains to self-government demonstrated by MK Gandhi and by ambitious democracies in the world such as Israel. Proponents of terror such as ISIS and AlQeida are ruled by the same laws that govern Blasphemy in religion. Their blasphemous activities injure and remove the one on one relationship that human beings are ENTITLED to have with God. No one has the right to take this humanity away. Laws from important religious authorities such as the ones in Jerusalem will take being to take into account events and judge them accordingly. Thus, if one is a terrorist or is training to become one, they should know that the hand of justice is going to reach out to them and mete out concomitant punishment. The only relationship to law a human being has in our world is with free individuals. God is widely acknowledged as the chief advocate of liberty and thus of a different dimension of human freedom, moral liberty. We need God’s help to repair lives and the only way to accomplish is to obey his works. Licentious, predatory, incriminating and other murderous acts that plague our world today have to be accounted for. Both free and enslaved human beings if they espouse the validity of truth dejure establishes all laws, criminal, civil, moral, commercial and so and so forth. Such is the power of truth in action. It is then easy to remove corrupt and disgraced people, whether they are governments, politicians, terrorists, gangsters, law enforcement and every other kind of human being. Without God life is unlivable and this is a moral reality we all accept whether we are religious adherents or adherents of a greater power than ourselves. This is the ONLY way to curb human egotism, the culprit of all actions in this world and beyond.
Shawan gagane ghora ghanaghata. In the season of thunder, the clouds cry out in force. Nishitha yamini re, being alone and helpless, Kunja pathe sakhi kayse jaoba. Abala kamani re where friends that will guide me through these troubled times. Unmad pabane yamuna tarjita. The crazy wind makes the river sway. Ghan Ghana garjita meha as if it was an accompaniment of the dark clouds. Damakatha bidyutha patha tharu lunthita, The lightning threatens the path of escape, making me sure of my defeat. Thara thara kampitha deha, and I shiver at this sight. Ghana ghan rim jhim rim jhim rim jhim, the pitter patter of rainfall collecting around the dark cloud Barakhata nirada punja will make for an eventful journey, darkness. Sal piyale Thala thamale, where you will drink only evil. Nibiro thimiro moyo punja. Thus, beloved, tread cautiously. Kahare sajani e duryoge, Tell me companion, why has such misfortune befallen me? Kunje niradaya kana, as if help is a step away, Dhaaruna bansi kaha bjayatha, thus why sing of the wonderful flute? Sakaruna radha naam that praises the name of Radha, companion of Lord Krishna. Mothi mahare besh bana dhe, Sithi laga de bhale Dress me in pearls and my forehead with paint. Purahi bilunthito Lolachi kura momo, help me with my locks that still reach the ground Badhaho chompoko malae and tie them to the flower known as Champa. Gohono noyonmae na jao bala Gahe kisharak pasha. In this frosty night, my lady, do not venture out
says the night. Garaje ghana ghan bahu dar pawab, you will be scared, kahe bhanu thobo daas, says Tagore, poet and your servant.
We hold these truths to be self–evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness,—That to secure these rights, Governments are instituted among Men, deriving their just power from the consent of the governed, that whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. (The Declaration of Independence in Congress, July 4, 1776.) A core set of sociological values considered by most Americans as essential to the American way of life are discussed within the context of denial and opportunity for a large minority. These core values guarantee equal opportunity and justice for all Americans as expressed in, and supported by, the Constitution of the United States and the Bill of Rights. Yet, historically, Black Americans experienced systematic injustices. A discussion of the Civil Rights Movement focuses on the organized, disciplined, nonviolent action employed as the means of calling attention to the incivility perpetrated upon Blacks while arousing the consciousness of the Nation. The author examines the nonviolent, passive–resistance movement as an expression of civility in pursuit of justice as accorded by the Constitution and in the expressed value system of the American society.
Love God with all your heart, With all your soul and with all your strength. Love is the form of The Supreme Reality, Brahman. Brahman is love Divine. The merger of human love with Divine love brings about Cosmic Order. One who is full of love attains the states of Oneness with Him. Always bless with auspicious deeds.
Jal ras boondhana barse, In the midst of meetings, there are raindrops to be found. Ra noom, piya bina jiya ra tharsae , and one is lonesome for their beloved. Yuun yuun avath ghorae badhariya, the rain clouds appear here and there, morae ankhiyan barsae, and tears well up in my eyes. Jal ras boondhana barsae, In the midst of our meeting, there were raindrops to be gathered. Sa re ma pa ni dha ga ma re pa ni re re sa.