May you be blessed by God’s healing breath. Theri Saso Sae. In memorare to the fallen of God’s one own, Rabbi Raziel Shevach, who will have overcome life’s cruel and unexpected turns.

Haulae haulae, softly thu kadham barda take a step meri jaan toward me beloved God, ethna bhi youun na dar therae, do not be afraid i am here with you sang mae haan chaltha rahoon, a partner and should you accept me, a companion for life my God. Jab thalak hai bani mujhae mae meri jaan, when you and I are separated my love mushkil hai suna safar yae bada, I understand this is because of  the journey that was very difficult bar sang mae therae merae hai khuda, yet on the other side of life, death, we will find each other again, I will see you again my God.  Sapna saja hai kal kissnae dekha, the dream of your gloriness is far away phir sae naya chal meri jaan, yet when revealed it is understood as life. Chal meri jaan, sochae bina, chal maeri jaan, foolishly let us  begin and end this contract called life. Jag tho hai bada zulmi ieza, the world after all is too big to comprehend even for us eiski na suun yae hai kisi ka bina thus, do not listen to it call thora yakeen tho rukh merae humnava, you too can use the same discretion Love. Khud pae zara lafzo sae thu kar, Use this knowledge to free me, a lowly and unknowing human being from the world of bondage. Khushi ko baya jo bhi sanam, the happiness that was stolen from us will be returned I am certain as this is our story, God.  Bhul ja jalkae basa, Together we can forget the incomprehensible world ever existed lae hum kahin apna jahan, so that we may chart out a path for ourselves chal meri jaan, come take me with you, God.  Ho pal jo bhi humnae gavaayae, every second that I lost being without you  aaa unka har jana bharkae complete it by bringing that knowledge home aanae valae palko manayae, or how else can I care for the second that is almost here.  Aur unko dukh bana kae huum jeelae,  as such let us make grief our happiness har khushi ko hum jeelae sufilae, and live out our lives like the saintly sufi, aae kae thujhae chal meri jaan, once and for all.  I will then have also captured you.  Dukhna bana har khushi sufilae, I promise a different life for you, a better one, one that a sufi saint would approve of.  Ek thujhae kae aaaa chal meri jaan, therefore sochae bina, foolishly haulae haulae and softly, so softly thu kadham bada, take a step toward me meri jaan beloved, eithna bhi youun na dar therae sang, now that as man I am close to you once more.  Mae haan chaltha rahoon jab thalak hai bani mujhae mae, this warring life that never sought peace came from hate. Therefore, I entreat you for a divorce and so that we can build a better life together today, O God.

Ask not what your country can do for you but what you can do for your country. Government Exam 2. Perrenials not.

Motivational-Poster

https://quizlet.com/12805075/government-exam-2-flash-cards/

 

A Law of Value. Juridical speech. Speech as elected opinion.

A moderated law of value must rest upon two defining principles, 1. Value as elected opinion 2. Law as freed labor. We are called to share value by obeying democratic lawful governance. When nations are unprepared to fulfill these responsibilities they are nothing but common thieves and criminals.  By agitation and resistance, it is incumbent upon EVERY individual to demand that these constraints be removed from the private and public sphere. Failure to do so will bring danger and destitution to our world. In order to live freely one must be prepared to die for freedom. Whether freedom is metaphysical or existential is one’s own business.  However, nations will be required to embrace freedom’s cost as a way out from under fiefdoms.  Fascists prosper when individualists ignore their duties as law-abiding people. They wait for criminal authorities to uphold law.  Sadly, laws can work when people are willing to stand up for them. Unwillingness to do so is very very expensive.  When speech is juridical a vigorous and ongoing defense of opinion should provide justice. This fight is moral and must begin and conclude with making life worthwhile of laws of value.  Through practice of opinionated speech it might be possible to discard evil thinking. Only then rule of law is value fit to become enshrined within human beings.

When can you deny established majesty? While seeking evil in the many forms of hatred.

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Satyagraha, laws as value. Disobey humans. Dissidence and Civil Disobedience in America.

Silence becomes cowardice when occasion demands speaking out the whole truth and acting accordingly. MK Gandhi, Satyagraha in South Africa and India.  Response of values as a means for dissidence.

 

snodgrassdisobedience

Civil Disobedience: An Encyclopedic History of Dissidence in the United States of America from the past to the current centuries. Mary Ellen Snodgrass – 2015 – 800 pages. The Baptist Story.  Confiscation of Goods.  Abraham Bloyce, Spinning Wheel. Phineas Coller, cow, kettle, tankard, pewter plates. Henry Fisk deacon, cow, five pewter plates. Jonathan Perry, saddle, steer. John Pike, Cow.

Throughout American history, people with strong beliefs that ran counter to society’s rules and laws have used civil disobedience to advance their causes. From the Boston Tea Party in 1773, to the Pullman Strike in 1894, to the draft card burnings and sit-ins of more recent times, civil disobedience has been a powerful force for effecting change in American society.This comprehensive A-Z encyclopedia provides a wealth of information on people, places, actions, and events that defied the law to focus attention on an issue or cause. It covers the causes and actions of activists across the political spectrum from colonial times to the present, and includes political, social economic, environmental, and a myriad of other issues.”Civil Disobedience” ties into all aspects of the American history curriculum, and is a rich source of material for essays and debates on critical issues and events that continue to influence our nation’s laws and values. It explores the philosophies, themes, concepts, and practices of activist groups and individuals, as well as the legislation they influenced. It includes a detailed chronology of civil disobedience, listings of acts of conscience and civil disobedience by act and by location, a bibliography of primary and secondary sources, and a comprehensive index complete the set. https://www.amazon.com/Civil-Disobedience-Encyclopedic-History-Dissidence/dp/0765681277.

 

aesthetics

The stones of Jerusalem. Gulabi, terrain of roses.

 

 

“Hinei Ma Tov (Behold How Good)” Jerusalem, priests of nations.

Gandhi and uncivil behavior, slavery? Abstract. The Value–Oriented Civil Rights Movement and Passive Resistance: An Expression of Civility in the Pursuit of Social Justice. Author, John Moland, Jr. 2002

civildisobedienceWe hold these truths to be self–evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness,—That to secure these rights, Governments are instituted among Men, deriving their just power from the consent of the governed, that whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. (The Declaration of Independence in Congress, July 4, 1776.)  A core set of sociological values considered by most Americans as essential to the American way of life are discussed within the context of denial and opportunity for a large minority. These core values guarantee equal opportunity and justice for all Americans as expressed in, and supported by, the Constitution of the United States and the Bill of Rights. Yet, historically, Black Americans experienced systematic injustices. A discussion of the Civil Rights Movement focuses on the organized, disciplined, nonviolent action employed as the means of calling attention to the incivility perpetrated upon Blacks while arousing the consciousness of the Nation. The author examines the nonviolent, passive–resistance movement as an expression of civility in pursuit of justice as accorded by the Constitution and in the expressed value system of the American society.

 

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What is Self-Rule or Self-Government? Conviction that matters or Swaraj.

The ethic of non-violence depends on the state of the soul, the mind and the passions-in one word, on self-rule.

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How can moral freedom come into existence. Locke Satyagraha and its discontents.

When truth is demonstrable.

The moral describes terms that are varieties of human action.  Delimiting the degrees in relation to moral law-are all perfectly definable since each signifies a mixed mode whose determinate content is secured by its manufacture in the mind even if  they were independent of instantiation.  John Locke established the demonstrable status of human morality. For more on this remarkable essay go to support@shiavault.com.