One feature of Absolute Authority, The Rabbinate in Israel. Jerusalem of Gold
There has to be a concomitant moral response to why people are driven to destroy one another. To do this here are some salient instructions to follow. Moral rights are a necessity and the way to begin this dialogue is with those whose dignities were violated beyond human recognition. It is a belief that moral human beings have to accept the values of those who survived the horrors of war as the standards of moral righteousness and therefore rights. Blasphemy against God are crimes and no one human being is blameless in this regard. The task lies now in identifying and removing that blasphemy as a means of resurrecting moral law. It is probably hubris to claim that victims of world war II, especially those who perished in labor camps both in Europe and in South Asia, the Jews and those under the rule of a deceitful dictatorship. Non-violent movements during that time is as good place as any to begin such a conversation. But these two events come up over and over again as crimes that are not acceptable. They are not forgivable and never will be because the incidents also were connected to the affairs of God in our lives. The Shoah is not something God accepted, and brutality as a means of living is also not what a loving God accepted. Therefore, the number one lesson that we must draw as moral is that one does not make victimhood a right to their personhood but rather a place of moral contestations. EVERYONE should be a part of this important appeal as it pertains to self-government demonstrated by MK Gandhi and by ambitious democracies in the world such as Israel. Proponents of terror such as ISIS and AlQeida are ruled by the same laws that govern Blasphemy in religion. Their blasphemous activities injure and remove the one on one relationship that human beings are ENTITLED to have with God. No one has the right to take this humanity away. Laws from important religious authorities such as the ones in Jerusalem will take being to take into account events and judge them accordingly. Thus, if one is a terrorist or is training to become one, they should know that the hand of justice is going to reach out to them and mete out concomitant punishment. The only relationship to law a human being has in our world is with free individuals. God is widely acknowledged as the chief advocate of liberty and thus of a different dimension of human freedom, moral liberty. We need God’s help to repair lives and the only way to accomplish is to obey his works. Licentious, predatory, incriminating and other murderous acts that plague our world today have to be accounted for. Both free and enslaved human beings if they espouse the validity of truth dejure establishes all laws, criminal, civil, moral, commercial and so and so forth. Such is the power of truth in action. It is then easy to remove corrupt and disgraced people, whether they are governments, politicians, terrorists, gangsters, law enforcement and every other kind of human being. Without God life is unlivable and this is a moral reality we all accept whether we are religious adherents or adherents of a greater power than ourselves. This is the ONLY way to curb human egotism, the culprit of all actions in this world and beyond.
Why all civil revolutions have been non-violent. Satyagraha as standards of the rule of values. Values as ascertained from the Rabbinate of Yerushalayim.
Divine Law GOD created man to work for his food, and said that those who ate without work were thieves. Ahimsa is nothing if not a well-balanced exquisite consideration for one’s neighbor and an idle man is wanting in that elementary consideration. ‘In the sweat of thy brow shalt thou eat thy bread’ , says the Bible whose understanding of the moral is being rational human beings. Good laws under a free government determined sovereignty in their practice of spirit of truth versus the spirit of error. The spirit of truth in democratic governments, including the one of the Almighty, our creator and the Blessed One in Jerusalem. Epistle-sort of, from Yerushalayim, Israel. Ancient and new.
MK Gandhi: “Zionism in its spiritual sense is a noble aspiration, but Zionism which aims at the re-occupation of Palestine by Jews does not appeal to me. I understand the yearning of the Jew to return to the land of his forefathers. He can and should do that in so far as this return can be achieved without English or Jewish bayonets. In that case the Jew who goes to Palestine can live in perfect peace and friendship with the Arabs. The real Zionism which rests in the hearts of the Jews is an aim one should strive and give one’s life. Such a Zionism is the abode of God. The true Jerusalem is a spiritual Jerusalem. And that spiritual Zionism can be realized by the Jew in every part of the world.”
Yeh khushi yeh khushi ka samaa dil mein gunji hai shehnaaiyan, this happiness reigns in hearts as trumpets. Yeh haseen yeh dilnasheen ek mohabbat ki hai jo dasthaan
Rab rakha – 6 This day, this evening that binds the heart is the place of love. Koi puche aankhon ne aankhon se kya keh diya kya sunn liya. If someone had inquired what eyes said to one another and what was in-fact heard. Keh dhe na chup kae sae dhono nae hai chun liya ek saathiya. Tell them that in secret that they had already picked the bride. Yeh reshmi se pal yeh naram si hulchul, this resplendent moment, this soft breeze, Yeh sapno kae badaal rab raka, The dream that thunders is that of your Rabbi. Rab raka – 6 Maahi sahguna manaaya hai bajade sang dhol shehnaaiyan, The virtuous accommodate the thunder’s clap as those of trumpets. Mainu mil gaya mera ranjheya thae rabba khair maniyaan hayye, I have found my king, my rabbi who accedes to this stage. Nachle yeh dhil mera kahi dha, Dance my heart that was once empty. O aaja nachle yeh dil mera kahi dha saath thera bus chahida, Dance my heart as you wish. O goriye saath thera bas chaahida, My eyes seek the white ones. O mere naal thu aa haye o zara thaal mila haye, come dispossessed so that you may gain blessing. O nachle yeh dhil maera kahi dha. Thumko yun jo dekhun jaane kyun mera jiya dhadke piya. When in thy presence, I do not know why hearts leap. Mehaki si lehaki si dehaki si main hoon piya yeh kya kiya, a lover of the aroma of words is what have you wrought God. Yeh husn aur yeh thu yeh kaanch yeh khushbu, Your visage is as precious as glass and fragrant as flowers, Yeh roop yeh jadhu rab raka yeh hasin yeh dilnashin, this appearance that is magical Rabbi that is both of this day and evening, Ek mohabbath ki hai jo dhasthaan rab raka – 6 which is a place of love everlasting Rabbi-Man of God.
What chang’d its order or what did retire since all would be of the fame nature, Fire. Lucretius.
Aoge jab thum o saajna angna phul khilenge barsega saban, barsega saban, jhuum jhuum ke dho dhil aise mileyenge, aaoge.. angna phul khilenge, naina tere kajra re hain naino pe hum dil hare hain, anjane hi tere naino ne vade kiye gaye sare hain, sason ki raine, mathlub chale, those kahe barsega saban jhoom jhoom ke do dil aise mileyenge angna phul khilenge, angna phul khilenge. When you come to me Beloved, there blossoms will flourish. The rain will fall with happiness as our two souls meet. Your eyes are beautiful and I am lost in them. Without knowing I have promised the world to your gaze. In the season of breathless wonder, all evil is driven away, I tell you this Beloved, the rain will fall in glory and splendor. And when our souls meet flowers will blossom yet anew.שאתה בא אליי אהוב, יש פריחת תפרח.הגשם ייפול עם אושר כשתי הנשמות שלנו נפגשות. העיניים שלך יפות כמו כחל חשוך, ואני אבוד בהם. בלי לדעת שהבטחתי העולם למבט שלך. בעונת פלא חסר נשימה, כל הרע הוא מונע משם, אני אומר לך את זה אהוב, הגשם ייפול בהוד והדר.וכאשר הנשמות שלנו עומדות בפרחים יפרחו עדיין מחדשعندما تأتي لي أيها الأحباء، سوف تزدهر هناك أزهار. سوف يسقط المطر مع السعادة كما يلتقي لدينا اثنين من النفوس. عينيك هي جميلة مثل الزهور، وأنا فقدت فيها. دون معرفة لقد وعدت العالم لبصرك. في موسم عجب لاهث، هو الدافع وراء كل شر بعيدا، وأنا أقول لك هذا أيها الأحباء، فإن المطر تقع في المجد والعظمة. وعندما يجتمع نفوسنا سوف الزهور تزهر بعد جديد.