Intrinsic value cannot be confused to mean possessing value, as there are instances where a thing like equality can be a possession of value rather than a manifestation of intrinsic value. Civil disobedience can be supported to establish equality among people with different faiths, backgrounds, interests and status. The practice of equality by placing law in every aspect of life is a matter of intrinsic value that has a considerable extrinsic impact on society and people. If a given thing in life possesses intrinsic value then not only must that same thing possess it under all circumstances, but also anything exactly like it, must, under all circumstances, possess it providing equality. Or to put it in the corresponding negative form: It is impossible that of two exactly similar things one should possess it and the other not, or that one should possess it in one degree, and the other in a different one.” For it is obvious that there is a sense in which, when things are exactly like, they must be ‘intrinsically different’ and have different intrinsic properties because they are two. The divide of intrinsic difference and intrinsic value can be accomplished via a moral component. One such example of the resolution of difference and value is the movement known as Satyagraha (meaning to hold on firmly to truth.) MK Gandhi demonstrated how civil disobedience to a Raj brought about lasting influence in terms of non-violence as Law of our being. Non-violence concluded with civil disobedience and it brought together intrinsic value for extrinsic change, freedom from imperial domination. Satyagraha did not fully succeed because of its inability to remove factors outside its purview. Chief being the inability to form a government that could share power as equals.
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The independence struggle against Britain from the 1920s onwards saw Congress adopt Mohandas Karamchand Gandhi’s policy of nonviolence and civil resistance. Poets such as Kazi Nazrul Islam used literature, poetry, and speech as a tool for political awareness.
Porodeshi Megh Jao Re Phire, Bolio amar porodeshi re.. She deshe jobe badolo jhore, kande na ki pran ekela ghore, biroho betha nahi ki shetha baje na banshi nodiro tire. Badolo rate dakile piya, dakile piya piya papiya. Bedonai bhore othe na ki re kaharo hiya. Phote jobe phul, othe jobe chand, jagi na shetha ki prane kono shadhe Deyena keho gurugonjona she deshe bujhi kuloboti re. Porodeshi megh. Distant cloud go back unwanted. In those countries where ruin reigns does your heart not cry out in suffering and loneliness? Why go near a river where there will be no water? In the stormy night your beloved calls out. Why does your suffering not move the heart of a single human being? Even if the flowers bloomed and the moon rose, there is no awakening in the land in which you abide. There is no prize from where you come yet am I to understand that you are respected there? Distant cloud go back today.