Children are the symbol of peace and justice kissing. When property’s truth can be the nature of value, revolt. MK Gandhi in Canning Hall, England.


What will enslavement to God look like?

God’s grace is always larger than our sin.

God's gracemoralistswesternwall

Trust and Faith. Why their relationship is everlasting and how to achieve it.

 Mute acceptance of divine authority

There is orderliness in the universe, there is an unalterable law governing everything and every being that exists or lives. It is not a blind law everything around me is ever changing, that holds all together, that creates, dissolves and recreates. That informing power of spirit is God, and since nothing else that I see merely through the senses can or will persist, He alone is. And is this power benevolent or malevolent ? I see it as purely benevolent, for I can see that in the midst of death life persists, in the midst of untruth truth persists, in the midst of darkness light persists. Hence I gather that God is life, truth, light. He is love. He is the supreme Good. But He is no God who merely satisfies the intellect, if He ever does. God to be God must rule the heart and transform it. He must express himself in every smallest act of His votary. MK Gandhi.quote-the-votary-of-ahimsa-has-only-one-fear-that-is-of-god-mahatma-gandhi-128-86-43

Satyagraha and its commitment to divine value. Piety of Faith.

When asked if he was a Hindu.” Gandhi replied. “Yes I am, I am also a Muslim, a Christian, a Buddhist, and a Jew.”gandhiandeclecticmonasticism




A better life. Jews of Vienna in the 19th century.

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Success of Satyagraha over evil depends upon the charities of faith. Harijan, the beloved of God.

harijan12There are many who, whether from mental laziness or from having fallen into a bad habit, believe that God is and will help us unasked.  Gandhi (Harijan, 28 Apr 1946, p. 109) God answers prayer in His own way, not ours. His ways are different from the ways of mortals. Hence they are inscrutable. Prayer presupposes faith. No prayer goes in vain. Gandhi (Harijan, 29 Jun 1946, p. 209) (YI, 19-3-1931, p. 40.) My advice is Satyagraha first and Satyagraha last. There is no other or better road to freedom. I hold are essential for every Satyagrahi. He must have a living faith in God, for He is his only Rock. (H, 11-3-1939, p. 44.) In Satyagraha there is no place for fraud or falsehood, or any kind of untruth.  A Satyagrahi never misses, can never miss, a chance of compromise on honourable terms, it being always assumed that, in the event of failure, he is ever ready to offer battle. He needs no previous preparation, his cards are always on the table. Satyagraha is essentially a weapon of the truthful. A Satyagrahi relies upon God for protection against the tyranny of brute force. (H, 25-3-1939, p. 64)


The mysterious divide in human beings. Moral is the discourse between good and evil in all civilizations and human beings. God and Satan reside in all of us.

The sensibility underlying Hind Swaraj has its roots not in the intellectual but in the moral. As such, what is thus essentially a moral sensibility cannot be fully grasped by intellectual effort alone. No doubt, intellectual effort is necessary; but this intellectual effort will bear fruit only after it has been touched with the transforming illumination of moral sensibility.swaraj12One must say what one feels. It is impertinence to go against one’s reason. One must not hesitate the least to tell what one feels to anyone, be he a Minister of the Government or even a more exalted person. Deal with all with truth and non-violence. Love is a rare herb that makes a friend even of a sworn enemy and this herb grows out of non-violence. What in a dormant state is non-violence becomes love in the waking state. Love destroys ill will.  Do in Rome as the Romans do’ is no idle saying. Everyone would consider us guilty of lack of consideration if we unnecessarily do something that offends the susceptibility of people in foreign lands. I would regard such conduct as a form of violence. There is certainly violence in showing no consideration for others.” “A critic has fallen foul of my remark made before the meeting of the Federation of Chambers of Commerce at Delhi that the Indian civilization must not be allowed to be wiped out by the inroads from the West. The critic has confused Indian civilization with the loin-cloth and then condemned it. Here then there is no question of loin-cloth civilization. The adoption of the loin-cloth was for me a sheer necessity. But in so far as the loin-cloth also spells simplicity let it represent Indian civilization. It is a mingling of the cultures represented by the different faiths and influenced by the geographic and other environments in which the cultures have met.

On Assembly and Rioting, 1920.

In matters of conscience, the Law of Majority has no place. (MK Gandhi, 1920)

Lies of Choice

Lies of Choice.


Seneca. The Truth Never Perishes.

Open Lies.

Open Lies.

Philippians 2 (King James Version.) The Bible in government.










If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2 Fulfil ye my joy, that ye be like minded , having the same love, being of one accord, of one mind . 3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Look not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus: 6 Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation , and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 9 Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 That at the name of Jesus every knee should bow , of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 12 Wherefore, my beloved, as ye have always obeyed , not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13 For it is God which worketh in you both to will and to do of his good pleasure. 14 Do all things without murmurings and disputings: 15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. 17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy , and rejoice with you all. 18 For the same cause also do ye joy , and rejoice with me. 19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort , when I know your state. 20 For I have no man likeminded, who will naturally care for your state. 21 For all seek their own, not the things which are Jesus Christ’s. 22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. 23 Him therefore I hope to send presently, so soon as I shall see how it will go with me. 24 But I trust in the Lord that I also myself shall come shortly. 25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. 26 For he longed after you all, and was full of heaviness , because that ye had heard that he had been sick . 27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. 28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice , and that I may be the less sorrowful. 29 Receive him therefore in the Lord with all gladness; and hold such in reputation: 30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.