Ye allah…. O God in human form ya rabbe mustafa tu mujhe hajj pe bula, call me to my pilgrimage, haaj, aake mai dekh lu, so that my eyes aankh se dekh lu kaaba thera, your holiness in formulation, kaaba, ya allah… Hajj ke sharaf ko phir dekh luun, so that I might see the grandeur of your gaze, ya rabbe mustafa,O God in human form, Rabbe, baichaan deen phir dikha, show me your despairing world ya rabbe mustafa, O God in human form yo soyae kaaba haath mein, I have longed to hold your image in my sleep zamm zamm ka jaam ru, to draw out the sweetness your image. Soyae kaaba haath mein..sleeping with your belief phir kya karun, and now what must I do ki mein dua rothi rahae, your mercy only brings tears jo har ghadi yae as time bends to your will. Shuul main dho theen rahae, the world only has one or two benefits har ghadi ye rasool, and time sings of your glory ishqua rasool me, love that is divine sweetness. Vo aankh dethae yae khuda , Look my way O God mere maula, my Lord kya karuun, what shoudl I do, dhe the hafae kaba ka besharaf, as I am always required to praise you as without that I am bad even shameless. Pharmae thura makae boonda?? let us make our acquaintance again. Aankho mai jalwa shah ka, my eyes reflect your glory aur rabbe nath ho, making rabbis holy once more jab ruh than se ho juda, when the soul leaves the body ya rabbe mustafa, it is because of God in human form, Rabbi. Firdose mai pardose se apnae habib ka maula ali ka vastha, a wanderer such as I who longs to undertake Hajj, ya rabbe mustafa sab aele khana saath me, rabbi prophet who has provided me with nourishment jo kaash chal padae, so that seasons are mere holders of time pehle khana saath me, so I must have my first meal with you, chal padhae suyae madenn kafla, and off I go to your holy abode ya rabbe mustafa, Rabbi Prophet mujko wakeem yae baadh mae you can explain all later, thu aek saab bathle, simply say a word tharae saab ko, to the stars in the sky. Thujko nabin ka vastha, Only you know dawn ya rabbe mustafa dekh luun kaaba thera, Rabbi Prophet let me see your luminescence.
Mon mor megher shongi, The peacock that is my heart is a friend like the cloud. Ure chale dhigdhigantherra pane. It wanders to all the corners of the world. Nisheemo shunaeye, and in the dark universe shrabonobarshanesangite brings with it the season of the sraban month and with it the pitter patter sound of rain. Rimijhim rimijhim rimijhim. Mono mor hanshabalakar pakhai jai ure, My heart thus transformed into a swan has now taken flight. Kochito kochito chokito thorito-aloke. Lightning covering heaven and earth. Jhanmanjarir bajai jhanjha rudra anade. My heart sings and melts the broken hearted. Kalo-kalo kalomandre nirjharinee. Black hearts weep for redemption, Dak dey praloy-ahwabhane. That is what time demands Bayu bahe purbasamudra hothae See the winds shake oceans, Uchchalo chalo-chalo tatinitarange waves leaping hither and thither. Mono mor dhai thari matho prabahe, My heart is full and wants to share its riches with the world. Taal-tamalo-araneya, With tender renditions, Khuddha shakhar andolone speaks of Almighty God’s rule universally.
Tolstoy indicates it. ‘Do not resist evil, but also do not yourselves participate in evil–in the violent deeds of the administration of the law courts, the collection of taxes and, what is more important, of the soldiers, and no one in the world will enslave you’, passionately declares the sage of Yasnaya Polyana. Truth, like gold, is to be obtained not by its growth, but by washing away from it all that is not gold. The sole meaning of life is to serve humanity. Leo Tolstoy. Truth alone will endure, all the rest will be swept away before the tide of time. I must continue to bear testimony to truth even if I am forsaken by all. Mine may today be a voice in the wilderness, but it will be heard when all other voices are silenced if it is the voice of Truth. MK Gandhi.
MK Gandhi: “Zionism in its spiritual sense is a noble aspiration, but Zionism which aims at the re-occupation of Palestine by Jews does not appeal to me. I understand the yearning of the Jew to return to the land of his forefathers. He can and should do that in so far as this return can be achieved without English or Jewish bayonets. In that case the Jew who goes to Palestine can live in perfect peace and friendship with the Arabs. The real Zionism which rests in the hearts of the Jews is an aim one should strive and give one’s life. Such a Zionism is the abode of God. The true Jerusalem is a spiritual Jerusalem. And that spiritual Zionism can be realized by the Jew in every part of the world.”