Jhoro jhoro borishae bari dhara hai potho bashi, hai gothi hinu, The rainfall will only last until it reaches the shores. Hai gothi hinu hai griho hara. What are those who depend on the starry heaven to guide their journey to do now? Phirae bayu, they cry, swiftly return black clouds that carry rain. Shorae phirae bayu, let thunder, lightning and rain sing with one voice again. Dakea karae, who are they in unison calling for? Jononino ashimo pranthorae, they plead for those whose shores are at the end of the world. Rojoni adhara and lightning lost, hai potho bashi hai gothi hinu hai griho hara adhira jomuna thorongo akula bokularae, the restless river Jamuna’s strong waters, thimiro dhokula shogonaei rae dhokularae, Unfortunately only the timid afraid that they will be forgotten, nibiro nirodho gogonae, look up at the empty skies, goro goro goro gorojae, and hear only the thunder that carry no songs of the rain falling. Choncholo chapula chamokae, the restless lightning nahi shoshi thara, do not have an answer, What are they who carry misfortune going to do now? Hai griho hara, having lost their way, what are the ones for whom the starry heavens carry no rain fall only empty clouds.
Mon mor megher shongi, The peacock that is my heart is a friend like the cloud. Ure chale dhigdhigantherra pane. It wanders to all the corners of the world. Nisheemo shunaeye, and in the dark universe shrabonobarshanesangite brings with it the season of the sraban month and with it the pitter patter sound of rain. Rimijhim rimijhim rimijhim. Mono mor hanshabalakar pakhai jai ure, My heart thus transformed into a swan has now taken flight. Kochito kochito chokito thorito-aloke. Lightning covering heaven and earth. Jhanmanjarir bajai jhanjha rudra anade. My heart sings and melts the broken hearted. Kalo-kalo kalomandre nirjharinee. Black hearts weep for redemption, Dak dey praloy-ahwabhane. That is what time demands Bayu bahe purbasamudra hothae See the winds shake oceans, Uchchalo chalo-chalo tatinitarange waves leaping hither and thither. Mono mor dhai thari matho prabahe, My heart is full and wants to share its riches with the world. Taal-tamalo-araneya, With tender renditions, Khuddha shakhar andolone speaks of Almighty God’s rule universally.
MK Gandhi: “Zionism in its spiritual sense is a noble aspiration, but Zionism which aims at the re-occupation of Palestine by Jews does not appeal to me. I understand the yearning of the Jew to return to the land of his forefathers. He can and should do that in so far as this return can be achieved without English or Jewish bayonets. In that case the Jew who goes to Palestine can live in perfect peace and friendship with the Arabs. The real Zionism which rests in the hearts of the Jews is an aim one should strive and give one’s life. Such a Zionism is the abode of God. The true Jerusalem is a spiritual Jerusalem. And that spiritual Zionism can be realized by the Jew in every part of the world.”
Intrinsic value cannot be confused to mean possessing value, as there are instances where a thing like equality can be a possession of value rather than a manifestation of intrinsic value. Civil disobedience can be supported to establish equality among people with different faiths, backgrounds, interests and status. The practice of equality by placing law in every aspect of life is a matter of intrinsic value that has a considerable extrinsic impact on society and people. If a given thing in life possesses intrinsic value then not only must that same thing possess it under all circumstances, but also anything exactly like it, must, under all circumstances, possess it providing equality. Or to put it in the corresponding negative form: It is impossible that of two exactly similar things one should possess it and the other not, or that one should possess it in one degree, and the other in a different one.” For it is obvious that there is a sense in which, when things are exactly like, they must be ‘intrinsically different’ and have different intrinsic properties because they are two. The divide of intrinsic difference and intrinsic value can be accomplished via a moral component. One such example of the resolution of difference and value is the movement known as Satyagraha (meaning to hold on firmly to truth.) MK Gandhi demonstrated how civil disobedience to a Raj brought about lasting influence in terms of non-violence as Law of our being. Non-violence concluded with civil disobedience and it brought together intrinsic value for extrinsic change, freedom from imperial domination. Satyagraha did not fully succeed because of its inability to remove factors outside its purview. Chief being the inability to form a government that could share power as equals.