Lyrics of bissho kobi, universal poet, Rabindranath Tagore. Iman Chakravorty’s Bengali song. Jhoro Jhoro Borishae Bari Dhara, the rain falls with splendor and abandon.

Jhoro jhoro borishae bari dhara hai potho bashi, hai gothi hinu, The rainfall will only last until it reaches the shores. Hai gothi hinu hai griho hara. What are those who depend on the starry heaven to guide their journey to do now? Phirae bayu, they cry, swiftly return black clouds that carry rain. Shorae phirae bayu, let thunder, lightning and rain sing with one voice again. Dakea karae, who are they in unison calling for? Jononino ashimo pranthorae, they plead for those whose shores are at the end of the world. Rojoni adhara and lightning lost, hai potho bashi hai gothi hinu hai griho hara adhira jomuna thorongo akula bokularae, the restless river Jamuna’s strong waters, thimiro dhokula shogonaei rae dhokularae, Unfortunately only the timid afraid that they will be forgotten, nibiro nirodho gogonae, look up at the empty skies, goro goro goro gorojae, and hear only the thunder that carry no songs of the rain falling. Choncholo chapula chamokae, the restless lightning nahi shoshi thara, do not have an answer, What are they who carry misfortune going to do now? Hai griho hara, having lost their way, what are the ones for whom the starry heavens carry no rain fall only empty clouds.

Gandhi spoke when haute couture was not fashionable as it is now.

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Governments can only survive if the masses accept them as the legitimate authority for their survival. Fear and Wisdom compete for a place with knaves and others.

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Niccolò Machiavelli, The Prince, 1513.  “Since love and fear can hardly exist together, if we must choose between them, it is far safer to be feared than loved.” The great philosopher David Hume recognized that the opinions that support government receive their force from “other principles,” among which he includes fear, but these other principles are “the secondary, not the original principles of government.”

 

 

 

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Jag Ghoomeya, I have looked for you everywhere in our world. Sultan, Kathak dance, Svetlana Tulasi, Kumar Sharma. Ketaki Gulab Juhi Champak Banna Phoole, Pt. Bhimsen Joshi, Manna Dey, Jayteertha Mevunthi, Pt. Anand Bhate. Raag Yaman.

Jag Ghoomeya, After having searched the world I found you in my heart.

Ketaki Gulab Juhi Champak Banna Phoole, The flowers Ketaki, Rose, Juhi and Champak blossom as if God were taking away the sorrows of this world.

Ketaki gulaab joohi, Champakban phoole, Rithu basanth apno kanth, The season of spring, our garland godi garwaa lagaay, is proud of her blossoms as a maiden. Julnaa mein baithe aj pee ke sang jhoole Bound together, the season and song sway with her. Ketaki gulaab joohi champakban phoole Gail gail kunj kunj, in the joyful forests guun bhanwaron ki goonj where bees make their home, raag rang ang ang, with melody Chhedat rasiyaa anang, come to spread honey among the flowers. Koyal ki pancham, upon hearing the song of the Koyel bird Suun dhuniyaa dhukh Bhoole, the world forgets its sorrow. Madhur madhur thori thori meethi bathiyon se gori, Providing sweetness in small doses Chit churaaye hasath jay, bees steal hearts with abandon.   Chori kar sir jhukaaye, with their head bowed, they admit theiving.  Seesh jhukaaye chanchal lat,  Known for the characteristic,  their demeanor acknowledges mischief,  Gaalan ko chhoo le, all the while tempting us with promises of glory. Ketaki gulaab joohi Champakban phoole. The flowers of spring the Ketaki, Rose, Juhi and Champak bloom in the forests and delight the world.

An ideology as old as the hills; how to separate the moral from power. Satyagraha in the 19th and 20th centuries.

Go to this site, Beyond Religion: Ethics for a Whole World (2011). Author, His Holiness, The Dalai Lama of Tibet.

“Our men are fighting the government for the sake of truth. We must encourage them in this fight. We must bear bravely whatever harassment the government may subject us to…The boycott of alcohol and foreign clothes is a task women have to do. Men are not blessed with the kind of common sense we have, for we understand the language of sorrow better than men.”

 

Bhisho (universal) Kobi (poet) Rabindranath Tagore’s song, Mono Moro Meghero Shongi, My heart’s companion.

Mon mor megher shongi, The peacock that is my heart is a friend like the cloud. Ure chale dhigdhigantherra pane.  It wanders to all the corners of the world. Nisheemo shunaeye, and in the dark universe shrabonobarshanesangite brings with it the season of the sraban month and with it the pitter patter sound of rain. Rimijhim rimijhim rimijhim. Mono mor hanshabalakar pakhai jai ure, My heart thus transformed into a swan has now taken flight.  Kochito kochito chokito thorito-aloke. Lightning covering  heaven and earth.  Jhanmanjarir bajai jhanjha rudra anade. My heart sings and melts the broken hearted. Kalo-kalo kalomandre nirjharinee.  Black hearts  weep for redemption, Dak dey praloy-ahwabhane.  That is what time demands Bayu bahe purbasamudra hothae See the winds shake oceans, Uchchalo chalo-chalo tatinitarange waves leaping hither and thither. Mono mor dhai thari matho prabahe, My heart is full and wants to share its riches with the world. Taal-tamalo-araneya, With tender renditions, Khuddha shakhar andolone speaks of Almighty God’s rule universally.

 

http://en.wikipedia.org/wiki/Catullus_1. Catullus’s letter to Cornelius. Latin with English translation.

Cui dono lepidum novum labellum, To whom do I dedicate this new, charming little book, Arida modo pumice expolitum, just now polished with a dry pumice stone? Corneli tibi namque tu solebas, To you, Cornelius, for you were accustomed, meas esse aliquid putare nugas, to think that my nonsense was something, iam tum cum ausus es unus Italorum, then already when you alone of Italians, omne aevum tribus explicare cartis, dared to unfold every age in three papyrus rolls, doctis Iuppiter et laboriosis, learned, Jupiter, and full of labor. Quare habe tibi quidquid hoc libelli, Therefore, have for yourself whatever this is of a little book, ualecumque quod o patrona virgo of whatever sort; which, O patron maiden, plus uno maneat perenne saeclo, may it remain everlasting, more than one lifetime.

The War Powers Act. Alexander Hamilton and Guests not.

oppressionhttnationaldebthttps://quizlet.com/170206051/chapter-11-16-flash-cards.

Between faith and fanaticism lay reason; Sakhi, companion. Raag Kedar. Pandit Kumar Gandharva, Hindustani classical music.

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Sakhi nikata neera,Companion come close sundar pathahi  your paths are beautiful  madhuri murati, and fragrant, madhana mohana, Lord Krishna, God, jo han jore badhana sabha sadhana dekhi hamare, who is strong of build, in order that all can see and devote themselves to you O God. Saware Kishore sura, Beloved Krishna whose song muni ek nari sohi, biij lalitha sahaja, brings saints and humans together in glorious assembly, bichore, allow it to be spread all over, sura dheerajai dhari, understand though that the song takes time to be absorbed param karam safal kari, because it speaks of the highest works that are offered and fullfilled by your Grace. And sunna bikal hoye sukh ko jane make hearts happy. Lochana laao barahi bari, gadhan dhoye
Bring your blue hued eyes so that they may bathe our mortal bodies, sin. Sakhi sura prem nagana gai aapon hoye, Companion, song and love are joined together and become one as souls. Thulasi kaari koun jaane kahan se aayi, Blessing all, where did you suddenly come from? Surath aapan hoyae, allow your visage to become ours.

Individual liberty and the State of Satyagraha. Conscience in the age of truth and revolution.

Mind of Mahatma Gandhi vis a vis CS Lewis  

The living hell of predatory governmental power over the innocent pursuits of peaceful people.

       When a man fasts, it is not the gallons of water he drinks that sustain him, but God.

Right To Freedom
Freedom is not worth having if it does not connote freedom to err and even to sin. If God Almighty has given the humblest of His creatures the freedom to err, it passes my comprehension how human beings, be they ever so experienced and able, can delight in depriving other human beings of that precious right.