Lyrics of bissho kobi, universal poet, Rabindranath Tagore. Iman Chakravorty’s Bengali song. Jhoro Jhoro Borishae Bari Dhara, the rain falls with splendor and abandon.

Jhoro jhoro borishae bari dhara hai potho bashi, hai gothi hinu, The rainfall will only last until it reaches the shores. Hai gothi hinu hai griho hara. What are those who depend on the starry heaven to guide their journey to do now? Phirae bayu, they cry, swiftly return black clouds that carry rain. Shorae phirae bayu, let thunder, lightning and rain sing with one voice again. Dakea karae, who are they in unison calling for? Jononino ashimo pranthorae, they plead for those whose shores are at the end of the world. Rojoni adhara and lightning lost, hai potho bashi hai gothi hinu hai griho hara adhira jomuna thorongo akula bokularae, the restless river Jamuna’s strong waters, thimiro dhokula shogonaei rae dhokularae, Unfortunately only the timid afraid that they will be forgotten, nibiro nirodho gogonae, look up at the empty skies, goro goro goro gorojae, and hear only the thunder that carry no songs of the rain falling. Choncholo chapula chamokae, the restless lightning nahi shoshi thara, do not have an answer, What are they who carry misfortune going to do now? Hai griho hara, having lost their way, what are the ones for whom the starry heavens carry no rain fall only empty clouds.

William Jennings Bryan remarked, “Imperialism finds its inspiration in dollars, not in duty.” Why the war on Terror can no longer be fought on political grounds alone. End ideologies for all times.

 

Godisourrockketakiimage

There has to be a concomitant moral response to why people are driven to destroy one another. To do this here are some salient instructions to follow. Moral rights are a necessity and the way to begin this dialogue is with those whose dignities were violated beyond human recognition. It is a belief that moral human beings have to accept the values of those who survived the horrors of war as the standards of moral righteousness and therefore rights.  Blasphemy against God are crimes and no one human being is blameless in this regard. The task lies now in identifying and removing that blasphemy as a means of resurrecting moral law.  It is probably hubris to claim that victims of world war II, especially those who perished in labor camps both in Europe and in South Asia, the Jews and those under the rule of a deceitful dictatorship. Non-violent movements during that time is as good place as any to begin such a conversation. But these two events come up over and over again as crimes that are not acceptable.  They are not forgivable and never will be because the incidents also were connected to the affairs of God in our lives. The Shoah is not something God accepted, and brutality as a means of living is also not what a loving God accepted.  Therefore, the number one lesson that we must draw as moral is that one does not make victimhood a right to their personhood but rather a place of moral contestations.  EVERYONE should be a part of this important appeal as it pertains to self-government demonstrated by MK Gandhi and by ambitious democracies in the world such as Israel. Proponents of terror such as ISIS and AlQeida are ruled by the same laws that govern Blasphemy in religion.  Their blasphemous activities injure and remove the one on one relationship that human beings are ENTITLED to have with God. No one has the right to take this humanity away. Laws from important religious authorities such as the ones in Jerusalem will take being to take into account events and judge them accordingly. Thus, if one is a terrorist or is training to become one, they should know that the hand of justice is going to reach out to them and mete out concomitant punishment.  The only relationship to law a human being has in our world is with free individuals. God is widely acknowledged as the chief advocate of  liberty and thus of a different dimension of human freedom, moral liberty.  We need God’s help to repair lives and the only way to accomplish is to obey his works. Licentious, predatory, incriminating and other murderous acts that plague our world today have to be accounted for.  Both free and enslaved human beings if they espouse the validity of truth dejure establishes all laws, criminal, civil, moral, commercial and so and so forth. Such is the power of truth in action.  It is then easy to remove corrupt and disgraced people, whether they are governments, politicians, terrorists, gangsters, law enforcement and every other kind of human being. Without God life is unlivable and this is a moral reality we all accept whether we are religious adherents or adherents of a greater power than ourselves. This is the ONLY way to curb human egotism, the culprit of all actions in this world and beyond.

 

 

 

The Gospel of Bread Labor — Jerusalem, Also considered to be Beloved of God. Our “saware.”

Jerusalem19thcenturydivinelawDivine Law  GOD created man to work for his food, and said that those who ate without work were thieves. Ahimsa is nothing if not a well-balanced exquisite consideration for one’s neighbor and an idle man is wanting in that elementary consideration. ‘In the sweat of thy brow shalt thou eat thy bread’ , says the Bible whose understanding of the moral is being rational human beings. Good laws under a free government determined sovereignty in their practice of spirit of truth versus the spirit of error. The spirit of truth in democratic governments, including the one of the Almighty, our creator and the Blessed One in Jerusalem. Epistle-sort of, from Yerushalayim, Israel. Ancient and new.

https://books.google.com/books?id=YQVQw3DCuosC&pg=PA101&lpg=PA101&dq=the+schism+between+reason+and+rationality&source=bl&ots=xF-OjUvvD9&sig=Fgoh7TNxPJoLwDCKKMZo6M57BgU&hl=en&sa=X&ved=0ahUKEwiascT0v5jTAhVLySYKHb_-D4QQ6AEIIjAA#v=onepage&q=the%20schism%20between%20reason%20and%20rationality&f=false.

Individual liberty and the State of Satyagraha. Conscience in the age of truth and revolution.

Mind of Mahatma Gandhi vis a vis CS Lewis  

The living hell of predatory governmental power over the innocent pursuits of peaceful people.

       When a man fasts, it is not the gallons of water he drinks that sustain him, but God.

Right To Freedom
Freedom is not worth having if it does not connote freedom to err and even to sin. If God Almighty has given the humblest of His creatures the freedom to err, it passes my comprehension how human beings, be they ever so experienced and able, can delight in depriving other human beings of that precious right.

CS Lewis and the conspiracy of Empire. A most reluctant convert; Individual liberty in an age of deceit and revolution.

Individual liberty as peaceful pursuits of innocent people

Throughout his work, Lewis infused an interconnected worldview that championed objective truth, moral ethics, natural law, literary excellence, reason, science, individual liberty, personal responsibility and virtue, and Christian theism. In so doing, he critiqued naturalism, reductionism, nihilism, positivism, scientism, historicism, collectivism, atheism, statism, coercive egalitarianism, militarism, welfarism, and dehumanization and tyranny of all forms. Unlike “progressive” crusaders for predatory government power over the peaceful pursuits of innocent people, Lewis noted that “I do not like the pretensions of Government—the grounds on which it demands my obedience—to be pitched too high. I don’t like the medicine-man’s magical pretensions nor the Bourbon’s Divine Right. This is not solely because I disbelieve in magic and in Bossuet’s Politique. I believe in God, but I detest theocracy. For every Government consists of mere men and is, strictly viewed, a makeshift; if it adds to its commands ‘Thus saith the Lord,’ it lies, and lies dangerously.”

Lewis addressed not only the evils of totalitarianism as manifested in fascism and communism, but the more subtle forms that face us on a daily basis, including the welfare, therapeutic, nanny, and scientistic states. “Of all tyrannies,” he stated, a tyranny exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience. They may be more likely to go to Heaven yet at the same time likelier to make a Hell of earth. This very kindness stings with intolerable insult. To be “cured” against one’s will and cured of states which we may not regard as disease is to be put on a level of those who have not yet reached the age of reason or those who never will; to be classed with infants, imbeciles, and domestic animals. Throughout his books, he defended the rights and sanctity of individuals against tyranny not just because he opposed evil, but because he considered a life in freedom—including both social and economic freedom—to be essential: “I believe a man is happier, and happy in a richer way, if he had “the freeborn mind.” But I doubt whether he can have this without economic independence, which the new society is abolishing. For economic independence allows an education not controlled by Government; and in adult life it is the man who needs, and asks, nothing of Government who can criticize its acts and snap his fingers at its ideology.”

https://fpatheatre.com/production/the-most-reluctant-convert/

 

 

 

The Spirit of Truth. The Rabbinate in Jerusalem or Yerushalayim of Gold. Sawarae, Beloved of God.

The note has been translated into English by Pais: Einstein suggests Gandhi’s assessment of Zionism.

MK Gandhi: “Zionism in its spiritual sense is a noble aspiration, but Zionism which aims at the re-occupation of Palestine by Jews does not appeal to me. I understand the yearning of the Jew to return to the land of his forefathers. He can and should do that in so far as this return can be achieved without English or Jewish bayonets. In that case the Jew who goes to Palestine can live in perfect peace and friendship with the Arabs. The real Zionism which rests in the hearts of the Jews is an aim one should strive and give one’s life. Such a Zionism is the abode of God. The true Jerusalem is a spiritual Jerusalem. And that spiritual Zionism can be realized by the Jew in every part of the world.”

mother-teresaBW

Do not wait for leaders; do it alone person to person.

truthasgod

 

Anastasia. Once upon a December. Romanovs.

 

Concerning the Legal Status of the Jews, By Leo Tolstoy. Praise, Acclaim and Adoration.

Parliament of the oldest kindsParliamenthttp://www.online-literature.com/tolstoy/4433/

Rab-Raka. The Man of God. Lyrics, Javed Akhtar, Hindi movie Love’s brokenness.

Yeh khushi yeh khushi ka samaa dil mein gunji hai shehnaaiyan, this happiness reigns in hearts as trumpets.  Yeh haseen yeh dilnasheen ek mohabbat ki hai jo dasthaan
Rab rakha – 6 This day, this evening that binds the heart is the place of love. Koi puche aankhon ne aankhon se kya keh diya kya sunn liya. If someone had inquired what eyes said to one another and what was in-fact heard.  Keh dhe na chup kae sae dhono nae hai chun liya ek saathiya. Tell them that in secret that they had already picked the bride.  Yeh reshmi se pal yeh naram si hulchul, this resplendent moment, this soft breeze,  Yeh sapno kae badaal rab raka, The dream that thunders is that of your Rabbi.  Rab raka – 6  Maahi sahguna manaaya hai bajade sang dhol shehnaaiyan, The virtuous accommodate the thunder’s clap as those of trumpets.  Mainu mil gaya mera ranjheya thae rabba khair maniyaan hayye, I have found my king, my rabbi who accedes to this stage. Nachle yeh dhil mera kahi dha, Dance my heart that was once empty.  O aaja nachle yeh dil mera kahi dha saath thera bus chahida, Dance my heart as you wish.  O goriye saath thera bas chaahida, My eyes seek the white ones.  O mere naal thu aa haye o zara thaal mila haye, come dispossessed so that you may gain blessing.  O nachle yeh dhil maera kahi dha.  Thumko yun jo dekhun jaane kyun mera jiya dhadke piya. When in thy presence, I do not know why hearts leap.  Mehaki si lehaki si dehaki si main hoon piya yeh kya kiya, a lover of the aroma of words is what have you wrought God. Yeh husn aur yeh thu yeh kaanch yeh khushbu, Your visage is as precious as glass and fragrant as flowers,  Yeh roop yeh jadhu rab raka yeh hasin yeh dilnashin, this appearance that is magical Rabbi that is both of this day and evening,  Ek mohabbath ki hai jo dhasthaan rab raka – 6 which is  a place of love everlasting Rabbi-Man of God.