William Jennings Bryan remarked, “Imperialism finds its inspiration in dollars, not in duty.” Why the war on Terror can no longer be fought on political grounds alone. End ideologies for all times.

 

Godisourrockketakiimage

There has to be a concomitant moral response to why people are driven to destroy one another. To do this here are some salient instructions to follow. Moral rights are a necessity and the way to begin this dialogue is with those whose dignities were violated beyond human recognition. It is a belief that moral human beings have to accept the values of those who survived the horrors of war as the standards of moral righteousness and therefore rights.  Blasphemy against God are crimes and no one human being is blameless in this regard. The task lies now in identifying and removing that blasphemy as a means of resurrecting moral law.  It is probably hubris to claim that victims of world war II, especially those who perished in labor camps both in Europe and in South Asia, the Jews and those under the rule of a deceitful dictatorship. Non-violent movements during that time is as good place as any to begin such a conversation. But these two events come up over and over again as crimes that are not acceptable.  They are not forgivable and never will be because the incidents also were connected to the affairs of God in our lives. The Shoah is not something God accepted, and brutality as a means of living is also not what a loving God accepted.  Therefore, the number one lesson that we must draw as moral is that one does not make victimhood a right to their personhood but rather a place of moral contestations.  EVERYONE should be a part of this important appeal as it pertains to self-government demonstrated by MK Gandhi and by ambitious democracies in the world such as Israel. Proponents of terror such as ISIS and AlQeida are ruled by the same laws that govern Blasphemy in religion.  Their blasphemous activities injure and remove the one on one relationship that human beings are ENTITLED to have with God. No one has the right to take this humanity away. Laws from important religious authorities such as the ones in Jerusalem will take being to take into account events and judge them accordingly. Thus, if one is a terrorist or is training to become one, they should know that the hand of justice is going to reach out to them and mete out concomitant punishment.  The only relationship to law a human being has in our world is with free individuals. God is widely acknowledged as the chief advocate of  liberty and thus of a different dimension of human freedom, moral liberty.  We need God’s help to repair lives and the only way to accomplish is to obey his works. Licentious, predatory, incriminating and other murderous acts that plague our world today have to be accounted for.  Both free and enslaved human beings if they espouse the validity of truth dejure establishes all laws, criminal, civil, moral, commercial and so and so forth. Such is the power of truth in action.  It is then easy to remove corrupt and disgraced people, whether they are governments, politicians, terrorists, gangsters, law enforcement and every other kind of human being. Without God life is unlivable and this is a moral reality we all accept whether we are religious adherents or adherents of a greater power than ourselves. This is the ONLY way to curb human egotism, the culprit of all actions in this world and beyond.

 

 

 

Jag Ghoomeya, I have looked for you everywhere in our world. Sultan, Kathak dance, Svetlana Tulasi, Kumar Sharma. Ketaki Gulab Juhi Champak Banna Phoole, Pt. Bhimsen Joshi, Manna Dey, Jayteertha Mevunthi, Pt. Anand Bhate. Raag Yaman.

Jag Ghoomeya, After having searched the world I found you in my heart.

Ketaki Gulab Juhi Champak Banna Phoole, The flowers Ketaki, Rose, Juhi and Champak blossom as if God were taking away the sorrows of this world.

Ketaki gulaab joohi, Champakban phoole, Rithu basanth apno kanth, The season of spring, our garland godi garwaa lagaay, is proud of her blossoms as a maiden. Julnaa mein baithe aj pee ke sang jhoole Bound together, the season and song sway with her. Ketaki gulaab joohi champakban phoole Gail gail kunj kunj, in the joyful forests guun bhanwaron ki goonj where bees make their home, raag rang ang ang, with melody Chhedat rasiyaa anang, come to spread honey among the flowers. Koyal ki pancham, upon hearing the song of the Koyel bird Suun dhuniyaa dhukh Bhoole, the world forgets its sorrow. Madhur madhur thori thori meethi bathiyon se gori, Providing sweetness in small doses Chit churaaye hasath jay, bees steal hearts with abandon.   Chori kar sir jhukaaye, with their head bowed, they admit theiving.  Seesh jhukaaye chanchal lat,  Known for the characteristic,  their demeanor acknowledges mischief,  Gaalan ko chhoo le, all the while tempting us with promises of glory. Ketaki gulaab joohi Champakban phoole. The flowers of spring the Ketaki, Rose, Juhi and Champak bloom in the forests and delight the world.

An ideology as old as the hills; how to separate the moral from power. Satyagraha in the 19th and 20th centuries.

Go to this site, Beyond Religion: Ethics for a Whole World (2011). Author, His Holiness, The Dalai Lama of Tibet.

“Our men are fighting the government for the sake of truth. We must encourage them in this fight. We must bear bravely whatever harassment the government may subject us to…The boycott of alcohol and foreign clothes is a task women have to do. Men are not blessed with the kind of common sense we have, for we understand the language of sorrow better than men.”

 

True art takes note not merely of form but also of what lies behind. MK Gandhi. The artistry that moral beauty brings to all brides not. Vera Wang.

charkha

Do laws have the same rights as human beings? Sheila E, The Glamorous Life not.

The Music Room, Italy. Jalsaghar, India. Miyan ki malhar. Song of the Beloved. Ustad Salamat Ali Khan.

The Music Room of a Palazzo

 

Jalshaghar, music room, India.

Jalada boondana barasae, The drop of water as rain piya bina ko jiyara tharasae, is like the beloved for whom souls thirst yuun yuun avath morae badariya, the clouds scattered in their journey morae ankhiyan barasae are like tear drops falling from our eyes.  pa ni…ga ma re re sa…

The War Powers Act. Alexander Hamilton and Guests not.

oppressionhttnationaldebthttps://quizlet.com/170206051/chapter-11-16-flash-cards.

Does the law have dignity?  Can human beings have dignity in a legal sense?

Is the concept of dignity without legal standards of any use to anyone? Two opinions.

In 2008, The President’s Council on Bioethics tried to arrive at a consensus about what dignity meant but failed. Edmund D. Pellegrino, M.D., the Council’s Chairman, says in the Letter of Transmittal to the President of The United States, “… there is no universal agreement on the meaning of the term, human dignity.”

Moral, ethical, legal, and political discussions use the concept of dignity to express the idea that a being has an innate right to be valued, respected, and to receive ethical treatment. In the modern context dignity can function as an extension of the Enlightenment-era concepts of inherent, inalienable rights. English-speakers often use the word “dignity” in proscriptive and cautionary ways: for example, in politics it can be used to critique the treatment of oppressed and vulnerable groups and peoples, but it has also been applied to cultures and sub-cultures, to religious beliefs and ideals, to animals used for food or research, and to plants. “Dignity” also has descriptive meanings pertaining to human worth. In general, the term has various functions and meanings depending on how the term is used and on the context. Wikipedia.

 

 

 

 

The Gospel of Bread Labor — Jerusalem, Also considered to be Beloved of God. Our “saware.”

Jerusalem19thcenturydivinelawDivine Law  GOD created man to work for his food, and said that those who ate without work were thieves. Ahimsa is nothing if not a well-balanced exquisite consideration for one’s neighbor and an idle man is wanting in that elementary consideration. ‘In the sweat of thy brow shalt thou eat thy bread’ , says the Bible whose understanding of the moral is being rational human beings. Good laws under a free government determined sovereignty in their practice of spirit of truth versus the spirit of error. The spirit of truth in democratic governments, including the one of the Almighty, our creator and the Blessed One in Jerusalem. Epistle-sort of, from Yerushalayim, Israel. Ancient and new.

https://books.google.com/books?id=YQVQw3DCuosC&pg=PA101&lpg=PA101&dq=the+schism+between+reason+and+rationality&source=bl&ots=xF-OjUvvD9&sig=Fgoh7TNxPJoLwDCKKMZo6M57BgU&hl=en&sa=X&ved=0ahUKEwiascT0v5jTAhVLySYKHb_-D4QQ6AEIIjAA#v=onepage&q=the%20schism%20between%20reason%20and%20rationality&f=false.

The Jabberwock, Lewis Carroll, Jamuna Kinare, My home is near the shores of the river. Vocalist, Kumar Gandharva, Hindustani classical music. Raag Bhoopali

 Jabberwocky by Lewis Carroll | Poetry Foundation, Jabberwocky.  

’Twas brillig, and the slithy toves, Did gyre and gimble in the wabe: All mimsy were the borogoves,  And the mome raths outgrabe. “Beware the Jabberwock, my son!  The jaws that bite, the claws that catch! Beware the Jubjub bird, and shun The frumious Bandersnatch!” He took his vorpal sword in hand; Long time the manxome foe he sought—
So rested he by the Tumtum tree And stood awhile in thought. And, as in uffish thought he stood,       The Jabberwock, with eyes of flame, Came whiffling through the tulgey wood,  And burbled as it came! One, two! One, two! And through and through The vorpal blade went snicker-snack! He left it dead, and with its head He went galumphing back. “And hast thou slain the Jabberwock?  Come to my arms, my beamish boy! O frabjous day! Callooh! Callay!”  He chortled in his joy. ’Twas brillig, and the slithy toves  Did gyre and gimble in the wabe:
All mimsy were the borogoves,  And the mome raths outgrabe.