The book was written in biographical form nearly 60 years after the assassination of Mohandas Karamchand Gandhi, and challenges his image as a saintly, benevolent and non-violent leader of Indian independence, told through Gandhi’s own writings and actions over the course of his life. The book claims that Gandhi emulated racism from the Hindu ideology of caste towards the Blacks of South Africa and the Untouchables, instigated ethnic hatred against foreign communities, and, to this end, was involved in covering up the killing of American engineer William Francis Doherty. Singh puts forward that the portrayal of Gandhi as a great leader is “the work of the Hindu propaganda machine” and Christian clergy with ulterior motives; and, furthermore, it was based on irrationality and deception which historians have failed to critically examine.
The author, Colonel Singh, states that he spent 20 years collecting Gandhi’s original writings, speeches and other documents for this research book. An earlier article by the author, Would the Real Gandhi Please Stand Up in AAH Newsletter (publication of African Americans for Humanism) had resulted in protests by an active Black group in South Africa, when a statue of Gandhi was unveiled in central Johannesburg.
The book is organized into 7 parts and 30 chapters. It starts by presenting a majority of earlier publications on Gandhi and the interactions and exposure (if any) of the authors of those publications to Gandhi and his ideology. In the first part, the author starts by explaining the reason for yet another book on Gandhi and then continues by presenting the major previous literary work done on Gandhi including the Gandhi movie in the first part of the book. The book claims that the Christian clergy first started “the Gandhi myth” – they wanted to elevate Gandhi to a 20th-century messiah and then convert him to Christianity, something that would open the floodgate for evangelizing Hindu masses.
The second part deals with Gandhi’s alleged role in War against Blacks during the Bambatha Rebellion (Zulu war) followed by part 3 of the book in which the author talks about the methodology of Satyagraha used by Gandhi to uphold the status of Indians by preaching racial hatred and segregation against South African Blacks. Later parts 4, and 5 consider Gandhi’s politics before and after the Boer War in South Africa, providing examples of what the author sees as racism from Gandhi towards blacks. Singh states that racism against Blacks of South Africa was an integral part of Gandhi’s Satyagraha in South Africa, and he never fought for the rights of the native people. Singh further discusses how Gandhi actively encouraged the British to raise an Indian regiment for use against the Black Zulus, contrary to his image of a non-violent leader. The author also says that Gandhi had accepted the superiority and predominance of the white race, and believed that the upper-caste Indians shared with the Europeans a common Aryan heritage.
Part 6 of the book deals with Gandhi’s alleged caste ideology and black Untouchables of India. This part starts with a chapter on Singh’s views on Hinduism and the claim that it segregates people based on skin-color with the “Blacks ending up at the bottom as Untouchables”. Singh claims that Gandhi received fierce resistance from B.R. Ambedkar as Gandhi continued to play his “racial and ethnic politics against the rights of Untouchables”.
The last part of the book deals with alleged “White Murders” done during Satyagraha movements against the British which Singh contends have been ignored by Gandhian scholars. The book claims that Gandhi was involved in covering up the murder of an American Engineer William Francis Doherty during the campaign against visit of Prince of Wales, Edward the VIII. It also presents the content of original sworn on oath affidavit filed by William Francis Doherty’s wife Annette H. Doherty in which she testified that Gandhi resorted to bribery to cover up the murder. Further, the book talks about Gandhi’s alleged role in support of ethnic cleansing for his defense of Adolf Hitler, his “condemning” of Jews and British for not committing “collective suicide” by surrendering to the Nazis and also his condemning of Sikhs for not accepting the partition of Punjab in 1947 over their own massacre and uprooting.